Third Sunday of
Advent
Thoughts for the Week - Fr. R. Taouk
15th December 2019
On the Coming of Christ by St. Bernard
He came, as you know, not in the beginning, nor in the midst
of time, but in the end of it. This was no unsuitable
choice, but a truly wise dispensation of His infinite
wisdom, that He might afford help when He saw it was most
needed. Truly, "it was evening, and the day was far" (Luke
24:29); the sun had well nigh set, and but a faint ray of
His justice light and heat remained on Earth. The light of
Divine knowledge was very small, and as iniquity abounded,
the fervour of charity had grown cold. No Angel appeared, no
Prophet spoke. The angelic vision and the prophetic spirit
alike had passed away, both hopelessly baffled by the
exceeding obduracy and obstinacy of mankind. Therefore, did
the Eternal God come when things of time were reigning
supreme. To pass over other points, such was the temporal
peace at the birth of Christ that by the edict of one man
the whole world was enrolled.
It is delightful to contemplate the manner of His visible
coming, for "His ways are beautiful, and all His paths are
peace" (Proverbs 3:17). "Behold," says the Spouse of the
Canticles, "He cometh leaping upon the mountains, skipping
upon the hills" (Song of Songs 2:8). You see Him coming, O
beautiful one, but His previous lying down you could not
see, for you said: "Shew me, O thou whom my soul loves,
where thou feedest, where thou liest" (Song of Songs 1:7).
He lay feeding His Angels in His endless eternity with the
vision of His glorious, unchanging beauty. But know, O
beautiful one, that that vision is become wonderful to thee;
it is high, and thou canst not reach it. Nevertheless,
behold He hath gone forth from His holy place, and He that
had lain feeding His Angels hath undertaken to heal us. We
shall see Him coming as our food, Whom we were not able to
behold while He was feeding His Angels in His repose.
"Behold, He cometh leaping upon the mountains, skipping upon
the hills."
The mountains and hills we may consider to be the Patriarchs
and the Prophets, and we may see His leaping and skipping in
the book of His genealogy. "Abraham begot Isaac, Isaac begot
Jacob" (Matthew 1:2), etc. From the mountains came forth the
root of Jesse, as you will find from the Prophet Isaiah:
"There shall come forth a rod out of the root of Jesse, and
a flower shall rise up out of his root, and the Spirit of
the Lord shall rest upon him" (Isaiah 11:1-2). The same
Prophet speaks yet more plainly: "Behold, a virgin shall
conceive, and bear a Son, and his name shall be called
Emmanuel, which is interpreted, 'God with us'" (Isaiah
7:14). He Who is first styled a flower is afterwards called
Emmanuel, and in the rod is named the Virgin.
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