Sanctatrinitas.org

 

 

 
Index
Act of Contrition
Acts of Faith, Hope & Charity, & Votive Prayer for Charity
Angelus & Regina Caeli
Confiteor

Divine Praises

Grace Before & After Meals
Litany of Humility

Litany of St Joseph

Litany of the Blessed Virgin Mary
Litany of the Holy Name of Jesus
Litany of the Most Precious Blood
Litany of the Sacred Heart of Jesus
Litany of the Saints
Morning & Evening Prayers

Novena Prayer to St Philomena

Prayer for the Conversion of Australia
Prayers & Litany to Holy Michael the Archangel

Prayers & Litany to Our Guardian Angel

Prayers & Litany to St Joseph
Prayers & Litany to the Blessed Virgin Mary
Prayers & Litany to
the Holy Ghost &
Veni Creator
Prayers & Novena for the Souls in Purgatory
Prayers & Novena to St Martin De Porres
Prayers & Novena to the Sacred Heart of Jesus, & Litany of the Sacred Heart of Jesus
Prayers Before & After Confession
Prayers Before Mass, Prayers Before Holy Communion, Prayers After Holy Communion & Thanksgiving After Mass

Prayers for Priests & Vocations

Prayers, Novena & Litany to St Anne
Prayers, Novenas & Litany to St Jude Thaddeus
The Prayers & Mysteries of the Holy Rosary
Various Prayers
Votive Prayers for Rain, Fine Weather & to Avert Storms
Audio Files - SSPX
Video Files - SSPX
Thoughts for the Week
 
 

 

Second Sunday after Pentecost

Thoughts for the Week - Fr. R. Taouk 
23rd June 2019

The Eucharist - Pledge of Our Resurrection
by St. Irenaeus

If our flesh is not saved, then the Lord has not redeemed us with His Blood, the Eucharistic Chalice does not make us sharers in His Blood, and the bread we break does not make us sharers in His Body. There can be no blood without veins, flesh and the rest of the human substance, and this the Word of God actually became: it was with His Own Blood that He redeemed us. As the Apostle says: In Him, through His Blood, we have been redeemed, our sins have been forgiven.

 

We are His members and we are nourished by creatures, which is His gift to us, for it is He who causes the sun to rise and the rain to fall. He declared that the Chalice, which comes from His creation, was His Blood, and He makes it the nourishment of our blood. He affirmed that the bread, which comes from His creation, was His Body, and He makes it the nourishment of our body. When the chalice we mix and the bread we bake receive the Word of God, the Eucharistic elements become the Body and Blood of Christ, by which our bodies live and grow. How then can it be said that Flesh belonging to the Lord's Own Body and nourished by His Body and Blood is incapable of receiving God's gift of eternal life? St. Paul says in his Letter to the Ephesians that we are members of His Body, of His Flesh and Bones. He is not speaking of some spiritual and incorporeal kind of man, for spirits do not have flesh and bones. He is speaking of a real human body composed of flesh, sinews and bones, nourished by the chalice of Christ's Blood and receiving growth from the bread which is His Body.

 

The slip of a vine planted in the ground bears fruit at the proper time. The grain of wheat falls into the ground and decays only to be raised up again and multiplied by the Spirit of God who sustains all things. The Wisdom of God places these things at the service of man and when they receive God's Word they become the Eucharist, which is the Body and Blood of Christ. In the same way our bodies, which have been nourished by the Eucharist, will be buried in the Earth and will decay, but they will rise again at the appointed time, for the Word of God will raise them up to the glory of God the Father. Then the Father will clothe our mortal nature in immortality and freely endow our corruptible nature with incorruptibility, for God's power is shown most perfectly in weakness.