Second Sunday
after Pentecost
Thoughts for the Week - Fr. R. Taouk
23rd June 2019
The Eucharist - Pledge of Our
Resurrection
by St. Irenaeus
If our flesh is not saved, then the Lord has not redeemed us
with His Blood, the Eucharistic Chalice does not make us
sharers in His Blood, and the bread we break does not make
us sharers in His Body. There can be no blood without veins,
flesh and the rest of the human substance, and this the Word
of God actually became: it was with His Own Blood that He
redeemed us. As the Apostle says: In Him, through His Blood,
we have been redeemed, our sins have been forgiven.
We are His members and we are nourished by creatures, which
is His gift to us, for it is He who causes the sun to rise
and the rain to fall. He declared that the Chalice, which
comes from His creation, was His Blood, and He makes it the
nourishment of our blood. He affirmed that the bread, which
comes from His creation, was His Body, and He makes it the
nourishment of our body. When the chalice we mix and the
bread we bake receive the Word of God, the Eucharistic
elements become the Body and Blood of Christ, by which our
bodies live and grow. How then can it be said that Flesh
belonging to the Lord's Own Body and nourished by His Body
and Blood is incapable of receiving God's gift of eternal
life? St. Paul says in his Letter to the Ephesians that we
are members of His Body, of His Flesh and Bones. He is not
speaking of some spiritual and incorporeal kind of man, for
spirits do not have flesh and bones. He is speaking of a
real human body composed of flesh, sinews and bones,
nourished by the chalice of Christ's Blood and receiving
growth from the bread which is His Body.
The slip of a vine planted in the ground bears fruit at the
proper time. The grain of wheat falls into the ground and
decays only to be raised up again and multiplied by the
Spirit of God who sustains all things. The Wisdom of God
places these things at the service of man and when they
receive God's Word they become the Eucharist, which is the
Body and Blood of Christ. In the same way our bodies, which
have been nourished by the Eucharist, will be buried in the
Earth and will decay, but they will rise again at the
appointed time, for the Word of God will raise them up to
the glory of God the Father. Then the Father will clothe our
mortal nature in immortality and freely endow our
corruptible nature with incorruptibility, for God's power is
shown most perfectly in weakness.
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