Means to Preserve Peace in Time of Trial by St. Francis
de Sales
Nothing disturbs us so much as self-love and
self-esteem. If our heart does not overflow with tender
emotions, if our mind does not teem with sublime
sentiments, if our soul is not inundated with exquisite
sweetness, we are sad; if anything difficult is to be
done, if any obstacle opposes our just designs, behold
us in a state of precipitation to have it overcome, and
we are overcome ourselves by the precipitation.
Why is this so? Undoubtedly, because we are too much
attached to our comfort, our ease, our convenience.
Hence it happens that when we fall into any fault or
sin, we are astonished, troubled, and impatient. We only
desire consolations, and are unwilling to put a finger
on our misery, our weakness, or our nothingness.
Distrust over-anxious desires for good; they are full of
self-love and of impatience to be something. Whether
your faults be serious or trivial, remain in confidence
towards the Lord, casting your sins into the abyss of
His mercy, that they may be forever lost there; for
there is no damnation to those who are in Jesus Christ.
Were we to do a few things, we should find peace: let us
have a pure intention to seek on all occasions the
honour and glory of God; let us perform the little we
can for this object, according to the advice of our
spiritual father, and leave the rest to God. Why should
he who has God for the object of his intentions, and who
does what he can, torment himself? What has he to fear?
No, no, God is not so terrible to those who love Him; He
is content with a little, for He knows that we have not
much. And know that Our Lord is called in Scripture the
Prince of Peace, and hence, wherever He is absolute
Master, He preserves peace. It is nevertheless true,
that, before establishing peace in any place, He first
makes war there, separating the heart and soul from
their dearest and most intimate affections, such as
immoderate love of oneself, confidence and complacency
in oneself, and other like evils. When Our Lord
separates us from these cherished and favourite
passions, it seems as if He excoriated our living heart,
and we are filled with the most bitter sentiments; we
can hardly prevent our whole soul from discussing its
misfortune, so sensible is this separation. But all this
disputation of mind is not inconsistent with peace,
when, though almost submerged by desolation, we still
keep our will resigned to that of Our Lord, nailed to
His divine good pleasure, and cease not from the
performance of our duties, but fulfil them courageously.
Of which Our Lord gives us an example in the Garden;
for, overwhelmed with interior and exterior affliction,
He resigned His heart sweetly into His Father's will,
saying: "Not my will, but Thine be done". To preserve
peace in the midst of war, and sweetness in the midst of
bitterness, is indeed worthy of the Prince of Peace.