Fifth Sunday
after Epiphany
Thoughts for the Week - Fr. R. Taouk
10th February 2019
The Blessing of Holy Oils
by Dom Prosper Guéranger O.S.B.
This holy function, which takes place but once each year,
requires a Bishop as the Consecrator. For now many
centuries, this great ceremony is celebrated at the single
Mass, which is said, on Maundy Thursday in Commemoration of
Our Lord's Supper. Faith teaches us, that, as we are
regenerated by water, so are we confirmed and fortified by
oil; and that Oil is one of the chief elements chosen by the
Divine Author of the Sacraments, whereby to signify and
produce grace in our souls.
The reason of the Church's selecting Maundy Thursday for the
Blessing of the Holy Oils, was that they would be so much
needed for the Baptism of the Neophytes on Easter Eve. The
first of the Holy Oils, that is, the first that is blessed
by the Bishop, is the one called the Oil of the Sick. It is
the matter of the Sacrament of Extreme Unction. It takes
away, from the dying Christian, the remnants of sin; it
strengthens him in his last combat; and, by the supernatural
power it possesses, sometimes restores to him the health of
the body. Formerly, it used to be blessed on any day of the
year, as often as required: but, later on, its Blessing was
fixed for this day, that thus the three Oils might be
blessed all together. The Faithful should assist with much
devotion, at this ceremony; for the element that is thus
sanctified, is one day to anoint and purify their bodies,
sinking under sickness. Let them, as they see it being
blessed, think upon their last hour, and praise the infinite
goodness of their Saviour, Whose Blood streams so
plentifully through "this precious fluid".
The noblest of the three Oils is the Chrism, and its
consecration is more solemn, and fuller of mystery, than
those of the other two. It is by the Chrism that the Holy
Ghost imprints His indelible seal on the Christian, that has
already been made a member of Christ by Baptism. The Water
gives us our spiritual birth; the Chrism gives us strength;
and, until such time as we have received its holy anointing,
we have not as yet the perfect character of a Christian.
Anointed with this Holy Oil, the Faithful has a visible sign
given him of his being a member of the Man-God, Whose name
of Christ signifies the unction He has received both as King
and Pontiff. This consecration of a Christian by Chrism is
so much in accordance with the spirit of our holy Religion,
that, immediately after Baptism, the child receives upon its
head an anointing, (though it is not a sacramental one) of
this Oil, to show that he is already a sharer of the Kingly
character of Jesus Christ.
The Holy Chrism, besides its sacramental use in
Confirmation, and its being put upon the head of the newly
baptised, is also used by the Church in the consecration of
her Bishops, in the consecration of Chalices and Altars, in
the blessing of Bells, and in the Dedication of a Church, in
which last most imposing ceremony, the Bishop pours out the
Chrism on the twelve crosses, which are to attest to all
succeeding ages, the glory of God's House.
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