Sanctatrinitas.org

 

 

 
Index
Act of Contrition
Acts of Faith, Hope & Charity, & Votive Prayer for Charity
Angelus & Regina Caeli
Confiteor

Divine Praises

Grace Before & After Meals
Litany of Humility

Litany of St Joseph

Litany of the Blessed Virgin Mary
Litany of the Holy Name of Jesus
Litany of the Most Precious Blood
Litany of the Sacred Heart of Jesus
Litany of the Saints
Morning & Evening Prayers

Novena Prayer to St Philomena

Prayer for the Conversion of Australia
Prayers & Litany to Holy Michael the Archangel

Prayers & Litany to Our Guardian Angel

Prayers & Litany to St Joseph
Prayers & Litany to the Blessed Virgin Mary
Prayers & Litany to
the Holy Ghost &
Veni Creator
Prayers & Novena for the Souls in Purgatory
Prayers & Novena to St Martin De Porres
Prayers & Novena to the Sacred Heart of Jesus, & Litany of the Sacred Heart of Jesus
Prayers Before & After Confession
Prayers Before Mass, Prayers Before Holy Communion, Prayers After Holy Communion & Thanksgiving After Mass

Prayers for Priests & Vocations

Prayers, Novena & Litany to St Anne
Prayers, Novenas & Litany to St Jude Thaddeus
The Prayers & Mysteries of the Holy Rosary
Various Prayers
Votive Prayers for Rain, Fine Weather & to Avert Storms
Audio Files - SSPX
Video Files - SSPX
Thoughts for the Week
 
 

 

Sunday in the Octave of Christmas

Thoughts for the Week - Fr. R. Taouk 
30th December 2018

Conversation with God and with Men by Cardinal Antonio Bacci

 

Let us recall again the sentence in which The Imitation of Christ paraphrases an idea of Seneca (Ep. 7). "As often as I have been amongst men, I have returned less a man" (Book I, Chap. XX). The writer goes on to explain what he means by this. "It is easier to keep silence altogether than not to fall into excess in speaking . . . No man can safely speak but he who loves silence."

 

We have all experienced how true it is that when we are frequently in the company of others, we become easily absorbed in matters which are spiritually advantageous neither to ourselves nor to our neighbour. If the people with whom we associate were holy, this would not happen. It is always edifying to hold conversation with a Saint. After such a conversation we go away better Christians than we were beforehand. "Nobody", writes Tertullian, "is wiser, more faithful, and nobler than the Christian" (De Praes. Chap. 3). Unfortunately, Saints are rare, whereas evil men are common, and idle and foolish men more common still. "Walk with wise men and you will become wise, but the companion of fools will fare badly" (Prov. 13:20).

 

This does not mean that we should all become hermits, for that is a lofty vocation to which only a few are called. But it remains true that constant chatter with other men is both a waste of time and harmful. So-called society life is dissipating and disedifying. Converse with men when it is necessary, when it is useful, and when it is polite to do so. At such times let your speech be simple and good and your behaviour edifying.

 

Do not speak too often with men, but speak often with God. We should always be in communication with God, because to converse with God is to pray. Jesus has told us "that we ought always to pray" (Luke 18:1). We have a great need of intimacy with God, for if the life of grace does not flow within us we become like arid branches and fall prey to temptations and to tepidity. In order to remain close to God we must pray constantly. As St. Paul says, "whatever you do in word or in work, do all in the name of the Lord Jesus, giving thanks to God the Father through him" (Col. 3:17). This is what the Saints did. While their feet walked the Earth, their minds were in Heaven. We should imitate them by trying to cultivate the interior life which will keep us detached from the world and from sin, and always close to God.