Sanctatrinitas.org

 

 

 
Index
Act of Contrition
Acts of Faith, Hope & Charity, & Votive Prayer for Charity
Angelus & Regina Caeli
Confiteor

Divine Praises

Grace Before & After Meals
Litany of Humility

Litany of St Joseph

Litany of the Blessed Virgin Mary
Litany of the Holy Name of Jesus
Litany of the Most Precious Blood
Litany of the Sacred Heart of Jesus
Litany of the Saints
Morning & Evening Prayers

Novena Prayer to St Philomena

Prayer for the Conversion of Australia
Prayers & Litany to Holy Michael the Archangel

Prayers & Litany to Our Guardian Angel

Prayers & Litany to St Joseph
Prayers & Litany to the Blessed Virgin Mary
Prayers & Litany to
the Holy Ghost &
Veni Creator
Prayers & Novena for the Souls in Purgatory
Prayers & Novena to St Martin De Porres
Prayers & Novena to the Sacred Heart of Jesus, & Litany of the Sacred Heart of Jesus
Prayers Before & After Confession
Prayers Before Mass, Prayers Before Holy Communion, Prayers After Holy Communion & Thanksgiving After Mass

Prayers for Priests & Vocations

Prayers, Novena & Litany to St Anne
Prayers, Novenas & Litany to St Jude Thaddeus
The Prayers & Mysteries of the Holy Rosary
Various Prayers
Votive Prayers for Rain, Fine Weather & to Avert Storms
Audio Files - SSPX
Video Files - SSPX
Thoughts for the Week
 
 

 

Third Sunday of Advent

Thoughts for the Week - Fr. R. Taouk 
16th December 2018

Advent - The Catholic Perspective by Rev. Fr. Charles J. Mullaly S.J.

Advent is a season of penance, and of preparation by the Faithful for the spiritual joy of Christmas. It is a time when the Church admonishes us to lift our hearts to God and to trust in Him who is to free us from our sins. As Advent is a season of penance, the colour of the vestments used at its seasonal Masses is violet and the altar is not decorated with flowers, except on the third Sunday which is called Gaudete Sunday or "Rejoice Sunday", because the Introit of the Mass of that day reminds us of the near approach of Our Lord's birth: "Rejoice in the Lord always; again I say rejoice. Let your modesty be known to all men. The Lord is nigh".

 

Christmas derives its name, "Christ's Mass," from the Mass offered in honour of the Birth of Christ. Its early English form was written as "Christes Maesse," and in the course of the change of the English language it eventually became Christmas. In the earliest days of the Church this feast did not exist. Greater stress was placed on the Feast of the Epiphany, because it commemorates the day on which our Saviour was made known to the Gentiles, when the Wise Men came to adore Him. The Feast of the Nativity came gradually into existence in the fourth century. Its first mention is made by the great Christian writer, Clement of Alexandria, about the year 200, and shows that it was celebrated on May 20. About the year 300, the Latin Church began to observe it on December 25, because an ancient tradition assigns that day as the probable date of the Birth of our Saviour.

 

Love of the Babe of Bethlehem, who was born to redeem us, caused Catholics, in centuries long gone by, to introduce into our churches a representation of the crib, the Divine Babe, the Blessed Mother, St. Joseph, and the Shepherds. St. Francis of Assisi deserves the credit of making this practice very popular. His zeal prompted him to place at Greccio a representation of the cave of Bethlehem. His plan permitted the Faithful vividly to grasp the story of Bethlehem and to realise the poverty and suffering of our Saviour in the bleak, cold stable where He was born. The plan has spread to churches in all parts of the world.


The Christmas tree is of recent origin. It represents for us the Tree of the Cross. Bethlehem and Calvary are ever associated together in our Christian thoughts, for Christ was born to die on the Tree of Ignominy and thus redeem a sinful world. The lights placed upon the Christmas tree have for us a symbolical meaning. They portray the Light of the World, Jesus Christ.