Third Sunday of
Advent
Thoughts for the Week - Fr. R. Taouk
16th December 2018
Advent - The Catholic Perspective
by Rev. Fr. Charles J. Mullaly S.J.
Advent is a season of penance, and of preparation by the
Faithful for the spiritual joy of Christmas. It is a time
when the Church admonishes us to lift our hearts to God and
to trust in Him who is to free us from our sins. As Advent
is a season of penance, the colour of the vestments used at
its seasonal Masses is violet and the altar is not decorated
with flowers, except on the third Sunday which is called
Gaudete Sunday or "Rejoice Sunday", because the Introit of
the Mass of that day reminds us of the near approach of Our
Lord's birth: "Rejoice in the Lord always; again I say
rejoice. Let your modesty be known to all men. The Lord is
nigh".
Christmas derives its name, "Christ's Mass," from the Mass
offered in honour of the Birth of Christ. Its early English
form was written as "Christes Maesse," and in the course of
the change of the English language it eventually became
Christmas. In the earliest days of the Church this feast did
not exist. Greater stress was placed on the Feast of the
Epiphany, because it commemorates the day on which our
Saviour was made known to the Gentiles, when the Wise Men
came to adore Him. The Feast of the Nativity came gradually
into existence in the fourth century. Its first mention is
made by the great Christian writer, Clement of Alexandria,
about the year 200, and shows that it was celebrated on May
20. About the year 300, the Latin Church began to observe it
on December 25, because an ancient tradition assigns that
day as the probable date of the Birth of our Saviour.
Love of the Babe of Bethlehem, who was born to redeem us,
caused Catholics, in centuries long gone by, to introduce
into our churches a representation of the crib, the Divine
Babe, the Blessed Mother, St. Joseph, and the Shepherds. St.
Francis of Assisi deserves the credit of making this
practice very popular. His zeal prompted him to place at
Greccio a representation of the cave of Bethlehem. His plan
permitted the Faithful vividly to grasp the story of
Bethlehem and to realise the poverty and suffering of our
Saviour in the bleak, cold stable where He was born. The
plan has spread to churches in all parts of the world.
The Christmas tree is of recent origin. It represents for us
the Tree of the Cross. Bethlehem and Calvary are ever
associated together in our Christian thoughts, for Christ
was born to die on the Tree of Ignominy and thus redeem a
sinful world. The lights placed upon the Christmas tree have
for us a symbolical meaning. They portray the Light of the
World, Jesus Christ.
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