Necessity of the Catholic Church by Rev. Dr. H. Klee
The character of necessity is here given to the Church,
in the sense, that entrance into the Church is not
merely a thing that may be, and which is left to the
subjective option of individuals, but as it is a
necessary act of obedience, which is required of every
one, to whom the knowledge of it may have arrived.
When Christ imposed on His Apostles the commission of
making all men His disciples by teaching and by Baptism
(Matt. 28), He correlatively imposed upon all men the
obligation of becoming His disciples. He expressly
declared, that they, who did not hear His Apostles did
not hear Him (Matt. 10); that he, who did not believe,
should be condemned (Mark 16:16); that he, who was not
born again, could not enter into the Kingdom of Heaven
(John 3); that he, who did not eat His flesh, should not
have life in him (John 6).
This necessity is represented also by the similitude of
the one fold of Christ (John 10), wherein there are
repose and abundance of food, and into which all sheep
were to be collected, that there might be but one fold
and one shepherd; also in the Parable of the Feast, to
which those, who refuse to come, incur the anger of the
King, and again in the similitude of the vine-stock, the
separated branches of which are doomed to be cast into
the fire (John 15). This necessity of the Church is
evident also from the labours of the Apostles, by which
they endeavoured to bring all nations within the Church,
and to preserve all the members of the Church in unity;
from the designation of the Church as the Body of
Christ, as the Glory (Eph. 3) and plenitude (Eph. 1) of
God; as the Mother of all true children and heirs; from
its declaration of the necessity of salvation and by its
constant exhortation to obedience and faith (Rom. 6).
The Church is the means and organ, instituted by the
Author of Christianity for the preservation and
propagation of Christianity. The world is out of the
Church, and as it is necessary not to be of this world,
so it is necessary to be of the Church.
The Apostles, in their writings, declare the Church to
be the means, the only means of sanctification, when
they designate it as the Fullness of God, the Body of
Christ. They describe faith in Christ, and Baptism
through Christ; consequently, entrance into the Church
as the only path to sanctity. The Church has always
preserved the conviction of its destiny and obligation,
and of its powers necessary thereto, to lead men to true
freedom, justice, and holiness; and it has, at the same
time, preserved the clear knowledge of the wants of men,
and of their obligation of surrendering themselves to
its voice.