Fourth Sunday
after Easter
Thoughts for the Week - Fr. R. Taouk
29th April 2018
Lucifer
And What We Can Learn From Him
by Rev. Fr. Walter Farrell O.P.
Lucifer, the Bearer of Light who became the Prince of
Darkness, has earned his name of Satan, "The Adversary".
He is the enemy of God, of man, of all that is good. It
is no part of wisdom to underestimate an enemy. It is
stupidity to cultivate an ignorance of the enemy to the
point of blindness to his existence; for in such
blindness it is impossible to face an enemy, let alone
hold him at bay or conquer him. This is to invite
defeat, to welcome slavery, to yield to a conquest that
in this case is radical, irrevocable, eternal.
Satan, like all other Angels, was created in
(sanctifying) grace, i.e. from the first moment of life,
he was lifted to the supernatural plane. The wide
horizons of his angelic mind were opened to the horizons
of divinity by the supernatural gift of faith, letting
him see through the eyes of God; his will was divinised
by a charity and hope that would enable him to love God
in a divine fashion and to stretch forth in eager
confidence of divine help to goals that are possible
only to God. These supernatural gifts, that are
necessary to every intelligent creature who would come
home to God, were given to the Angels in exact
proportion to their natural gifts; in other words, the
highest of the Angels was, then, given the greatest
perfection of charity, of faith, of hope, the most
abundant share in the divine life of grace. Here was the
mountain top of perfection, natural and supernatural,
from which Lucifer plunged to his eternal doom by an act
of his own free will.
Something of the terrifying powers of our Enemy is
apparent from his natural perfection. We must grasp
something of the tragedy that saw the light of such
faith extinguished, and utter blackness descend to hide
forever the secrets of God; that closed forever the
gates of hope and opened the flood-gates of despair; for
only then can we begin to suspect the consuming rancour
that hurls those diabolic powers against all that is
good, and with no surcease.
The dazzling quality of angelic perfection would seem to
preclude the very thought of sin. Yet the ennobling fact
is that Heaven is not only given; it is also earned.
Lucifer was created in sanctifying grace to crown his
natural perfection; he was, that is, fully equipped to
win the prize of Heaven, but he still had to win it.
Because he could win, he could also lose. Like our own,
his freedom was reverently respected by the action of
God; and, like ourselves, if he were to have Heaven he
would have to merit it by the goodness of a free act, by
his own free choice. Because the gates of Heaven were
thrown open to his efforts it became possible for him to
go to Hell. In this supreme test, the Devil did not win
Heaven but lost it; or rather, he freely and
deliberately turned his back on it. He was the first;
all others who joined his hordes whether among the
Angels or men, were volunteers, haunting the halls of
Hell only because they so chose!
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