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Index
Act of Contrition
Acts of Faith, Hope & Charity, & Votive Prayer for Charity
Angelus & Regina Caeli
Confiteor

Divine Praises

Grace Before & After Meals
Litany of Humility

Litany of St Joseph

Litany of the Blessed Virgin Mary
Litany of the Holy Name of Jesus
Litany of the Most Precious Blood
Litany of the Sacred Heart of Jesus
Litany of the Saints
Morning & Evening Prayers

Novena Prayer to St Philomena

Prayer for the Conversion of Australia
Prayers & Litany to Holy Michael the Archangel

Prayers & Litany to Our Guardian Angel

Prayers & Litany to St Joseph
Prayers & Litany to the Blessed Virgin Mary
Prayers & Litany to
the Holy Ghost &
Veni Creator
Prayers & Novena for the Souls in Purgatory
Prayers & Novena to St Martin De Porres
Prayers & Novena to the Sacred Heart of Jesus, & Litany of the Sacred Heart of Jesus
Prayers Before & After Confession
Prayers Before Mass, Prayers Before Holy Communion, Prayers After Holy Communion & Thanksgiving After Mass

Prayers for Priests & Vocations

Prayers, Novena & Litany to St Anne
Prayers, Novenas & Litany to St Jude Thaddeus
The Prayers & Mysteries of the Holy Rosary
Various Prayers
Votive Prayers for Rain, Fine Weather & to Avert Storms
Audio Files - SSPX
Video Files - SSPX
Thoughts for the Week
 
 

 

Easter Sunday

Thoughts for the Week - Fr. R. Taouk 
1st April 2018

The Illegality of Christ's Trial According to Jewish Law

The Arrest of Jesus

1.  All legal proceedings, including arrests, were forbidden at night. It was a well-established and inflexible rule of Hebrew law that arrests and trials leading to capital punishment (death), could not occur at night. (Walter M. Chandler, The Trial of Jesus, Volume 1, Pages 226-227). 
 
2.  The use of a traitor, and thus an accomplice, in effecting an arrest or securing a conviction was forbidden by Hebrew law. "Turning State's evidence" was illegal in Hebrew jurisprudence (Leviticus 19:16-18).
 
3.  The arrest was not the result of a legal summons which was a violation of Hebrew law.
 
4.  According to Hebrew law it was illegal to bind an uncondemned man (John 18:12-13).
 
5.  Hebrew law prohibited a judge or a magistrate, sitting alone, from questioning an accused person judicially, or to sit in judgment on his legal rights, either by day or by night.
 
6.  No one-judge courts were allowed - their smallest sessions had three and their largest, seventy-one judges.
 
7.  Private preliminary hearings (no matter how many judges were present) were specifically forbidden by Jewish law.
 
8.  The striking of Jesus by the officer during the hearing before Annas (John 18:22) was an act of brutality which Hebrew jurisprudence did not tolerate.
 
9.  The accused must not be condemned on his own confession. In violation of this fundamental principle, Caiaphas directly asked Jesus to testify against Himself (John 18:19), and when He refused, allowed Him to be struck (John 18:22).
 
10. In the case of a capital (death sentence) trial, sentence could not be pronounced until the afternoon of the second day.
 
11. The Hebrew trial of Jesus was thus illegal for it was concluded within one day and because it took place before the morning sacrifice and on the day before the Sabbath. Also illegally held the day before a Jewish ceremonial holy day - the Passover. In addition, court trials were not permitted on a festival or ceremonial Sabbath, such as the Passover, nor on the day before it took place. The trial of Jesus occurred on the day before both the weekly Sabbath and the Yearly Passover, which was a ceremonial Sabbath. Therefore, for these reasons, the trial of Jesus was unlawful by Jewish law.
 
12. No testimony is valid unless the witnesses all agreed in each detail (Mark 14:55-59).
 
13. The accuser cannot also be the judge: "If a … witness rise up against any man … then both … shall stand before the judges" (Deut. 19:16-17). All of the Gospel accounts of the trial confirm this violation, with Caiaphas acting as prosecuting attorney as well as chief judge.