Tenth Sunday after
Pentecost
Thoughts for the Week - Fr. R. Taouk
2nd August 2015
What are the Motives
for the Duty of Fraternal Correction?
by Rev. Bishop George Hay
1. That charity
which Jesus Christ requires of all his followers. This love
must be founded in, and arise from the love of God, and must
tend to God. Indeed, if the natural affection we have for
any friend makes us have a regard for everything that
belongs to him, and, if we see anything of his in danger of
being lost, makes us use every means in our power to save if
for him, how much more ought our love for God to make us do
all we can to save our neighbour's soul, and bring it to God,
when we see it in danger of being lost to God by sin.
2. The duty of
corporal alms-giving; for if we be so strictly obliged
in charity to assist him in his corporal necessities, how
much more in what regards his soul, and his eternal
salvation?
3. The command of
loving our neighbour as Christ loved us; for the love of
Christ to us was chiefly directed to the salvation of our
souls (1 John 3:16). If, therefore, we ought to lay down
our lives for the good of our neighbour's soul, how much
more to give him an admonition in charity, and in brotherly
correction, when we see him in danger of hurting his soul.
4. Scripture
assures us that "God gave to everyone a command
concerning his neighbour" (Ecclus. 17:12). Therefore, the
command given to everyone concerning his neighbour is, to
love one another as members of the same body. And "to be
careful one for another," and consequently to give all help
and assistance to our brother in his wants, especially in
those of his soul.
5. Our Blessed
Saviour Himself expressly commands it: "If thy brother
shall offend against thee, go and reprove him between thee
and him alone. If he shall hear thee, thou shalt gain thy
brother" (Matt. 17:16). In which words this duty is clearly
commanded, and at the same time the motive of it is plainly
pointed out to us for our saving, by saying "If he shall
hear thee, thou shalt gain thy brother" teaches us that
our only view in rebuking him should be his amendment, and
the gaining of his soul, which, by what he was doing, was in
danger of being lost.
6. A great reward
is annexed to it; for, "If any of you err from the
truth, and one convert him, he must know, that he who caused
a sinner to be converted from error of his way, shall save
his soul from death, and shall cover a multitude of sins" (James 5:19).
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