If a boy studies, he will
know; if he strikes a match, it will ignite. In the
spiritual order we have the words of Our Lord: "Ask, and the
gift will come; seek, and you shall find; knock and the door
shall be opened to you". (Matt. 7:7.) But there must be the
preparation for God's help through the asking, and the
seeking, and the knocking. Millions of favours are hanging
from Heaven on silken cords - prayer is the sword that will
cut them. "See where I stand at the door, knocking; if
anyone listens to My voice and opens the door, I will come
in to visit him, and take My supper with him, and he shall
sup with Me." (Apoc. 3:20.)
This text reverses the
order that many people think to be the law of prayer. They
assume that when we pray we ring God's doorbell and ask for
a favour. Actually, it is He Who rings our bell. "I stand at
the door, knocking." God could do much more for any soul if
its will were more conformable - the weakness is always on
the receiving end. Broadcasting stations wish to send
programs into the home, but the programs do not become
available unless a listener tunes in to them.
Many blessings and favours
come to those individuals and families which put themselves
wholeheartedly in the area of God's love - their lives are
in sharp contrast to those who exclude themselves from that
area of love. In the raising of a family, if the economic is
made a primary concern and the Providence of God secondary,
it is not to be expected that there will be the same
showering of gifts and care on God's part as in a family
where Providence comes first. The parents who trust God can
tap a source of power and happiness which the other family
does not make available. As human friends give us more in
proportion as we trust them, and less in proportion to our
mistrust, so it is with the Divine Friend. In proportion as
we pray to be more faithful and loving sons of God, there
will be a corresponding bestowal of those gifts which a
Heavenly Father can give to His children - whom He loved so
much He died for them.
The essence of prayer is
not the effort to make God give us something - as this is
not the basis of sound human friendships - but there is a
legitimate prayer of petition. God has two kinds of gifts:
first, there are those which He sends us whether we pray for
them or not; and the second kind are those which are given
on condition that we pray. The first gifts resemble those
things which a child receives in a family - food, clothing,
shelter, care, and watchfulness. These gifts come to every
child, whether the child asks for them or not. But there are
other gifts, which are conditioned upon the desire of the
child. A father may be eager to have a son go to college,
but if the boy refuses to study or becomes a delinquent, the
gift which the father intended for him can never be
bestowed. It is not because the father has retracted his
gift, but rather because the son has made the gift
impossible. Of the first kind of gifts Our Blessed Lord
spoke when He said: "His rain falls on the just and equally
on the unjust". (Matt. 5:45.) He spoke of the second kind of
gifts when He said: "Ask, and the gift will come". Prayer,
then, is not just the informing of God of our needs, for He
already knows them.